{"id":1739,"date":"2016-02-25T19:07:26","date_gmt":"2016-02-25T15:07:26","guid":{"rendered":"http:\/\/ich.md\/?p=1739"},"modified":"2016-02-25T19:07:41","modified_gmt":"2016-02-25T15:07:41","slug":"aviz-privind-sustinerea-publica-a-tezei-de-doctor","status":"publish","type":"post","link":"https:\/\/ich.md\/?p=1739","title":{"rendered":"AVIZ PRIVIND SUS\u0162INEREA PUBLIC\u0102 A TEZEI DE DOCTOR"},"content":{"rendered":"<p style=\"text-align: center;\">AVIZ<br \/>\nSe anun\u0163\u0103 sus\u0163inerea public\u0103 a tezei de doctor<\/p>\n<p>Pretendent COVALOV Alexandr<br \/>\nConduc\u0103tor \u015ftiin\u0163ific dr. hab. \u00een istorie, prof. cerc. STEPANOV Veaceslav<br \/>\nConsiliu \u0219tiin\u021bific specializat D 22.612.01 \u2013 04 al Institutului Patrimoniului Cultural al A\u015eM<br \/>\nTema tezei: Studiu comparativ privind obiceiurile, tradi\u021biile \u0219i s\u0103rb\u0103torile calendaristice ale bulgarilor din Republica Moldova<br \/>\nSpecialitatea 612.01 \u2013 ETNOLOGIE<br \/>\nData \u2013 04 martie 2016<br \/>\nOra \u2013 14:00<br \/>\nLocal: Academia de \u015etiin\u0163e a Moldovei (bd. \u015etefan cel Mare 1, MD-2001), Sala Mic\u0103<\/p>\n<p style=\"text-align: justify;\">Principalele publica\u0163ii \u015ftiin\u0163ifice la tema tezei ale autorului:<br \/>\n1. \u041a\u0430\u0432\u0430\u043b\u043e\u0432 A. \u041c\u043e\u043b\u0434\u043e\u0432\u0441\u043a\u0438 \u0435\u043b\u0435\u043c\u0435\u043d\u0442\u0438 \u0432 \u043a\u0430\u043b\u0435\u043d\u0434\u0430\u0440\u043d\u0430\u0442\u0430 \u043e\u0431\u0440\u0435\u0434\u043d\u043e\u0441\u0442 \u043d\u0430 \u0431\u044a\u043b\u0433\u0430\u0440\u0438\u0442\u0435 \u0432 \u041c\u043e\u043b\u0434\u043e\u0432\u0430. \u0412: \u041c\u0435\u0436\u0434\u0443\u043d\u0430\u0440\u043e\u0434\u043d\u0430 \u043d\u0430\u0443\u0447\u043d\u043e-\u0442\u0435\u043e\u0440\u0435\u0442\u0438\u0447\u043d\u0430 \u043a\u043e\u043d\u0444\u0435\u0440\u0435\u043d\u0446\u0438\u044f \u00ab\u0411\u0435\u0441\u0430\u0440\u0430\u0431\u0441\u043a\u0438\u0442\u0435 \u0431\u044a\u043b\u0433\u0430\u0440\u0438 \u2013 \u0438\u0441\u0442\u043e\u0440\u0438\u044f \u0438 \u0441\u044a\u0432\u0440\u0435\u043c\u0438\u0435\u00bb. \u0421\u043b\u0438\u0432\u0435\u043d, 1997, \u0441. 23.<br \/>\n2. \u041a\u0430\u0432\u0430\u043b\u043e\u0432 A. \u041a\u0430\u043b\u0435\u043d\u0434\u0430\u0440\u043d\u0438 \u043f\u0440\u0430\u0437\u043d\u0438\u0446\u0438 \u0438 \u043e\u0431\u0438\u0447\u0430\u0438 \u0432 \u0441. \u0416\u0435\u0440\u0430\u0432\u043d\u0430, \u0420\u0435\u043f\u0443\u0431\u043b\u0438\u043a\u0430 \u0411\u044a\u043b\u0433\u0430\u0440\u0438\u044f, \u0438 \u0441. \u041a\u0438\u0440\u0441\u043e\u0432\u043e, \u0420\u0435\u043f\u0443\u0431\u043b\u0438\u043a\u0430 \u041c\u043e\u043b\u0434\u043e\u0432\u0430. \u0412: \u0411\u044a\u043b\u0433\u0430\u0440\u0441\u043a\u0430 \u0435\u0442\u043d\u043e\u043b\u043e\u0433\u0438\u044f. \u0421\u043e\u0444\u0438\u044f, 1998, \u043a\u043d. 1 \u2013 2, \u0441. 122-134.<br \/>\n3. \u041a\u0430\u0432\u0430\u043b\u043e\u0432 A. \u041a\u044a\u043c \u0432\u044a\u043f\u0440\u043e\u0441\u0430 \u0437\u0430 \u0437\u0430\u0438\u043c\u0441\u0442\u0432\u0443\u0432\u0430\u043d\u0438\u044f \u0432 \u043a\u0430\u043b\u0435\u043d\u0434\u0430\u0440\u043d\u0430\u0442\u0430 \u043e\u0431\u0440\u0435\u0434\u043d\u043e\u0441\u0442 \u043d\u0430 \u0431\u044a\u043b\u0433\u0430\u0440\u0438\u0442\u0435 \u0432 \u041c\u043e\u043b\u0434\u043e\u0432\u0430. \u0412: Rela\u0163iile moldo-bulgare \u00een epoca medie \u015fi modern\u0103. Chi\u015fin\u0103u, 1998, p. 203-210.<br \/>\n4. \u041a\u0430\u0432\u0430\u043b\u043e\u0432 A. \u041a\u0430\u043b\u0435\u043d\u0434\u0430\u0440\u043d\u0438 \u043f\u0440\u0430\u0437\u043d\u0438\u0446\u0438 \u0438 \u043e\u0431\u0438\u0447\u0430\u0438 \u0432 \u0433\u0440. \u0422\u0432\u044a\u0440\u0434\u0438\u0446\u0430, \u0411\u044a\u043b\u0433\u0430\u0440\u0438\u044f, \u0438 \u0441. \u0422\u0432\u0430\u0440\u0434\u0438\u0446\u0430, \u0420\u0435\u043f\u0443\u0431\u043b\u0438\u043a\u0430 \u041c\u043e\u043b\u0434\u043e\u0432\u0430. \u0412: \u0418\u0441\u0442\u043e\u0440\u0438\u044f \u0438 \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u0430 \u0431\u043e\u043b\u0433\u0430\u0440 \u0438 \u0433\u0430\u0433\u0430\u0443\u0437\u043e\u0432 \u041c\u043e\u043b\u0434\u043e\u0432\u044b \u0438 \u0423\u043a\u0440\u0430\u0438\u043d\u044b. \u041a\u0438\u0448\u0438\u043d\u0435\u0432, 1999, \u0441. 190-201.<br \/>\n5. \u041a\u0430\u0432\u0430\u043b\u043e\u0432 A. \u0413\u0435\u0440\u0433\u044c\u043e\u0432\u0434\u0435\u043d \u043f\u0440\u0438 \u0431\u044a\u043b\u0433\u0430\u0440\u0438\u0442\u0435 \u0432 \u041c\u043e\u043b\u0434\u043e\u0432\u0430. \u0412: \u0411\u044a\u043b\u0433\u0430\u0440\u0441\u043a\u0438 \u0445\u043e\u0440\u0438\u0437\u043e\u043d\u0442\u0438. \u041a\u0438\u0448\u0438\u043d\u0435\u0432. 2001, \u0431\u0440. 1, c. 11.<br \/>\n6. \u041a\u0430\u0432\u0430\u043b\u043e\u0432 A. \u00ab\u041f\u0435\u043f\u0435\u0440\u0443\u0434\u0430\u00bb \u0438 \u00ab\u0413\u0435\u0440\u043c\u0430\u043d\u00bb \u043f\u0440\u0438 \u0431\u044a\u043b\u0433\u0430\u0440\u0438\u0442\u0435 \u0432 \u041c\u043e\u043b\u0434\u043e\u0432\u0430. \u0412: \u0411\u044a\u043b\u0433\u0430\u0440\u0441\u043a\u0438 \u0445\u043e\u0440\u0438\u0437\u043e\u043d\u0442\u0438. \u041a\u0438\u0448\u0438\u043d\u0435\u0432. 2002, \u0431\u0440. 2, c. 23.<br \/>\n7. \u041a\u043e\u0432\u0430\u043b\u043e\u0432 A. \u0422\u0435\u0440\u043c\u0438\u043d\u043e\u043b\u043e\u0433\u0438\u044f \u0431\u043e\u043b\u0433\u0430\u0440\u0441\u043a\u043e\u0439 \u043a\u0430\u043b\u0435\u043d\u0434\u0430\u0440\u043d\u043e\u0439 \u043e\u0431\u0440\u044f\u0434\u043d\u043e\u0441\u0442\u0438 \u0432 \u0441. \u041a\u043e\u0440\u0442\u0435\u043d (\u0411\u043e\u043b\u0433\u0430\u0440\u0438\u044f) \u0438 \u0441. \u041a\u043e\u0440\u0442\u0435\u043d (\u0420\u0435\u0441\u043f\u0443\u0431\u043b\u0438\u043a\u0430 \u041c\u043e\u043b\u0434\u043e\u0432\u0430). \u0412: \u0411\u044a\u043b\u0433\u0430\u0440\u0438\u0442\u0435 \u0432 \u0421\u0435\u0432\u0435\u0440\u043d\u043e\u0442\u043e \u041f\u0440\u0438\u0447\u0435\u0440\u043d\u043e\u043c\u043e\u0440\u0438\u0435. \u0418\u0437\u0441\u043b\u0435\u0434\u0432\u0430\u043d\u0438\u044f \u0438 \u043c\u0430\u0442\u0435\u0440\u0438\u0430\u043b\u0438. \u0422\u043e\u043c \u043e\u0441\u043c\u0438. \u0412\u0435\u043b\u0438\u043a\u043e \u0422\u044a\u0440\u043d\u043e\u0432\u043e, 2004, c. 81-100.<br \/>\n8. \u041a\u043e\u0432\u0430\u043b\u043e\u0432 A. \u0420\u043e\u0436\u0434\u0435\u0441\u0442\u0432\u043e \u0438 \u043a\u043e\u043b\u044f\u0434\u043d\u044b\u0435 \u043f\u0435\u0441\u043d\u0438 \u0443 \u0431\u043e\u043b\u0433\u0430\u0440 \u0420\u0435\u0441\u043f\u0443\u0431\u043b\u0438\u043a\u0438 \u041c\u043e\u043b\u0434\u043e\u0432\u0430. \u0412: Slova \u015fi muzica popular\u0103 \u2013 component\u0103 cultural\u0103 a proceselor civilizatoare. (col. red.: Lumini\u0163a Drumea, et al.). Chi\u015fin\u0103u, 2008, \u0441. 114-120.<br \/>\n9. \u041a\u0430\u0432\u0430\u043b\u043e\u0432 A. \u041b\u0435\u0442\u043d\u0438\u0442\u0435 \u043f\u0440\u0430\u0437\u043d\u0438\u0446\u0438 \u0438 \u043e\u0431\u0438\u0447\u0430\u0438 \u043d\u0430 \u0431\u044a\u043b\u0433\u0430\u0440\u0438\u0442\u0435 \u0432 \u041c\u043e\u043b\u0434\u043e\u0432\u0430. \u0412: \u0411\u044a\u043b\u0433\u0430\u0440\u0441\u043a\u0438\u044f\u0442 \u0435\u0437\u0438\u043a \u0432 \u041c\u043e\u043b\u0434\u043e\u0432\u0430. \u2116 9, \u041a\u043e\u043c\u0440\u0430\u0442, 2009, c. 115-130.<br \/>\n10. \u041a\u043e\u0432\u0430\u043b\u043e\u0432 A. \u041f\u0435\u0440\u0438\u043e\u0434\u0438\u0447\u0435\u0441\u043a\u0438\u0435 \u0438\u0437\u0434\u0430\u043d\u0438\u044f 19-\u0433\u043e \u0432\u0435\u043a\u0430 \u043e \u00ab\u043a\u0443\u043a\u0435\u0440\u0430\u0445\u00bb \u0432 \u0411\u0435\u0441\u0441\u0430\u0440\u0430\u0431\u0438\u0438. \u0412: \u0411\u044a\u043b\u0433\u0430\u0440\u0438\u0442\u0435 \u0432 \u0421\u0435\u0432\u0435\u0440\u043d\u043e\u0442\u043e \u041f\u0440\u0438\u0447\u0435\u0440\u043d\u043e\u043c\u043e\u0440\u0438\u0435. \u0418\u0437\u0441\u043b\u0435\u0434\u0432\u0430\u043d\u0438\u044f \u0438 \u043c\u0430\u0442\u0435\u0440\u0438\u0430\u043b\u0438. \u0422. 10, \u041e\u0434\u0435\u0441\u0430 \u2013 \u0412\u0435\u043b\u0438\u043a\u043e \u0422\u044a\u0440\u043d\u043e\u0432\u043e, 2009. c. 119-126.<br \/>\n11. \u041a\u043e\u0432\u0430\u043b\u043e\u0432 A. \u00ab\u0420\u0443\u0441\u0430\u043b\u0438\u0438\u00bb \u0432 \u043f\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u043b\u0435\u043d\u0438\u044f\u0445 \u0431\u043e\u043b\u0433\u0430\u0440 \u0420\u0435\u0441\u043f\u0443\u0431\u043b\u0438\u043a\u0438 \u041c\u043e\u043b\u0434\u043e\u0432\u0430. \u0412: Materialele conferin\u0163ei \u015ftiin\u0163ifice interna\u0163ionale \u201eP\u0103strarea Patrimoniului Cultural \u00een \u0162\u0103rile Europene\u201d (Chi\u015fin\u0103u, 25 \u2013 26 septembrie 2008). Chi\u015fin\u0103u, 2009, c. 244-248.<br \/>\n12. \u041a\u043e\u0432\u0430\u043b\u043e\u0432 A. \u0412\u043e\u043b\u0447\u044c\u0438 \u043f\u0440\u0430\u0437\u0434\u043d\u0438\u043a\u0438 \u0443 \u0431\u0435\u0441\u0441\u0430\u0440\u0430\u0431\u0441\u043a\u0438\u0445 \u0431\u043e\u043b\u0433\u0430\u0440. \u0412: \u041a\u0443\u0440\u0441\u043e\u043c \u0440\u0430\u0437\u0432\u0438\u0432\u0430\u044e\u0449\u0435\u0439\u0441\u044f \u041c\u043e\u043b\u0434\u043e\u0432\u044b. \u0422. 10, \u041c\u043e\u0441\u043a\u0432\u0430, 2010, \u0441. 373-383.<br \/>\n13. \u041a\u043e\u0432\u0430\u043b\u043e\u0432 A. \u0420\u0435\u0431\u0435\u043d\u043e\u043a \u0438 \u0435\u0433\u043e \u0441\u043e\u0446\u0438\u0430\u043b\u0438\u0437\u0430\u0446\u0438\u044f \u0432 \u043a\u0430\u043b\u0435\u043d\u0434\u0430\u0440\u043d\u043e\u0439 \u043e\u0431\u0440\u044f\u0434\u043d\u043e\u0441\u0442\u0438 \u0431\u043e\u043b\u0433\u0430\u0440 \u0420\u0435\u0441\u043f\u0443\u0431\u043b\u0438\u043a\u0438 \u041c\u043e\u043b\u0434\u043e\u0432\u0430. \u0412: Revista de Etnologie \u015fi Culturologie. Chi\u015fin\u0103u: Centrul de Etnologie al IPC al A\u015eM, 2010. Vol. V, 93-96.<br \/>\n14. \u041a\u043e\u0432\u0430\u043b\u043e\u0432 A. \u041f\u0440\u0430\u0432\u043e\u0441\u043b\u0430\u0432\u0438\u0435 \u0438 \u044f\u0437\u044b\u0447\u0435\u0441\u0442\u0432\u043e \u0432 \u043d\u0435\u043a\u043e\u0442\u043e\u0440\u044b\u0445 \u043e\u0431\u0440\u044f\u0434\u0430\u0445 \u0431\u0435\u0441\u0441\u0430\u0440\u0430\u0431\u0441\u043a\u0438\u0445 \u0431\u043e\u043b\u0433\u0430\u0440. \u0412: \u041f\u0440\u0430\u0437\u0434\u043d\u0438\u043a\u0438 \u0438 \u043e\u0431\u0440\u044f\u0434\u044b \u043a\u0430\u043a \u0444\u0435\u043d\u043e\u043c\u0435\u043d\u044b \u044d\u0442\u043d\u0438\u0447\u0435\u0441\u043a\u043e\u0439 \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u044b. \u041c\u0430\u0442\u0435\u0440\u0438\u0430\u043b\u044b \u0414\u0435\u0441\u044f\u0442\u044b\u0445 \u0421\u0430\u043d\u043a\u0442-\u041f\u0435\u0442\u0435\u0440\u0431\u0443\u0440\u0433\u0441\u043a\u0438\u0445 \u044d\u0442\u043d\u043e\u0433\u0440\u0430\u0444\u0438\u0447\u0435\u0441\u043a\u0438\u0445 \u0447\u0442\u0435\u043d\u0438\u0439. \u0421\u0430\u043d\u043a\u0442-\u041f\u0435\u0442\u0435\u0440\u0431\u0443\u0440\u0433, 2011. \u0421\u0430\u043d\u043a\u0442-\u041f\u0435\u0442\u0435\u0440\u0431\u0443\u0440\u0433, 2011, \u0441. 32-35.<br \/>\n15. \u041a\u043e\u0432\u0430\u043b\u043e\u0432 A. \u041e\u0431\u0440\u044f\u0434\u044b \u0432\u044b\u0437\u044b\u0432\u0430\u043d\u0438\u044f \u0434\u043e\u0436\u0434\u044f \u0443 \u0431\u0435\u0441\u0441\u0430\u0440\u0430\u0431\u0441\u043a\u0438\u0445 \u0431\u043e\u043b\u0433\u0430\u0440. \u0412: Revista de Etnologie \u015fi Culturologie. Centrul de Etnologie al IPC al A\u015eM, 2011. Vol. IX \u2013 X, p. 99-102.<br \/>\n16. Covalov A. Obiceiurile de Anul nou ale bulgarilor din Republica Moldova. \u00cen: Probleme actuale ale arheologiei, etnologiei \u015fi studiului artelor. Rezumatele comunic\u0103rilor Conferin\u0163ei \u015ftiin\u0163ifice cu participare interna\u0163ional\u0103. Chi\u015fin\u0103u, 31 mai \u2013 1 iunie 2012. Chi\u015fin\u0103u, 2012, p. 48-49.<br \/>\n17. Covalov A. Babinden \u2013 s\u0103rb\u0103toare a bulgarilor din Moldova. \u00cen: Probleme actuale ale arheologiei, etnologiei \u015fi studiului artelor. Rezumatele comunic\u0103rilor Conferin\u0163ei \u015ftiin\u0163ifice cu participare interna\u0163ional\u0103 (Edi\u0163ia a V-a). Chi\u015fin\u0103u, 22 \u2013 24 mai 2013. Chi\u015fin\u0103u, 2013, p. 46.<br \/>\n18. \u041a\u043e\u0432\u0430\u043b\u043e\u0432 A. \u041e\u0441\u043e\u0431\u0435\u043d\u043d\u043e\u0441\u0442\u0438 \u043a\u0430\u043b\u0435\u043d\u0434\u0430\u0440\u043d\u043e\u0439 \u043e\u0431\u0440\u044f\u0434\u043d\u043e\u0441\u0442\u0438 \u0431\u043e\u043b\u0433\u0430\u0440 \u0441\u0435\u043b\u0430 \u041f\u0430\u0440\u043a\u0430\u043d\u044b (\u0421\u043b\u043e\u0431\u043e\u0434\u0437\u0435\u0439\u0441\u043a\u0438\u0439 \u0440\u0430\u0439\u043e\u043d, \u0420\u0435\u0441\u043f\u0443\u0431\u043b\u0438\u043a\u0430 \u041c\u043e\u043b\u0434\u043e\u0432\u0430). \u0412: \u0411\u044a\u043b\u0433\u0430\u0440\u0438\u044f: \u041c\u0435\u0442\u0440\u043e\u043f\u043e\u043b\u0438\u044f \u0438 \u0434\u0438\u0430\u0441\u043f\u043e\u0440\u0430. \u0421\u0431\u043e\u0440\u043d\u0438\u043a \u043f\u043e \u0441\u043b\u0443\u0447\u0430\u0439 65-\u0433\u043e\u0434\u0438\u0448\u043d\u0438\u043d\u0430\u0442\u0430 \u043d\u0430 \u0434.\u0438.\u043d. \u041d\u0438\u043a\u043e\u043b\u0430\u0439 \u0427\u0435\u0440\u0432\u0435\u043d\u043a\u043e\u0432. \u041a\u0438\u0448\u0438\u043d\u0435\u0432, 2013, \u0441. 394-407.<br \/>\n19. Covalov A. S\u0103rb\u0103toarea \u201eBabinden\u201d la bulgarii din Moldova. \u00cen: Revista de Etnologie \u015fi Culturologie. Chi\u015fin\u0103u: Centrul de Etnologie al IPC al A\u015eM, 2013. Vol. XII \u2013XIV, \u0440. 58-62.<br \/>\n20. \u041a\u043e\u0432\u0430\u043b\u043e\u0432 A. \u041d\u043e\u0432\u043e\u0433\u043e\u0434\u043d\u0438\u0435 \u043e\u0431\u044b\u0447\u0430\u0438 \u0431\u043e\u043b\u0433\u0430\u0440 \u0420\u0435\u0441\u043f\u0443\u0431\u043b\u0438\u043a\u0438 \u041c\u043e\u043b\u0434\u043e\u0432\u0430. \u0412: \u0411\u0435\u0441\u0430\u0440\u0430\u0431\u0441\u043a\u0438\u0442\u0435 \u0431\u044a\u043b\u0433\u0430\u0440\u0438: \u0438\u0441\u0442\u043e\u0440\u0438\u044f, \u043a\u0443\u043b\u0442\u0443\u0440\u0430 \u0438 \u0435\u0437\u0438\u043a. \u041a\u0438\u0448\u0438\u043d\u0435\u0432, 2014, \u0441. 302-310.<br \/>\n21. \u041a\u043e\u0432\u0430\u043b\u043e\u0432 A. \u041d\u0430\u0447\u0430\u043b\u043e \u0432\u0435\u0441\u043d\u044b \u0438 \u0442\u0440\u0430\u0434\u0438\u0446\u0438\u0438 \u0431\u043e\u043b\u0433\u0430\u0440 \u041c\u043e\u043b\u0434\u043e\u0432\u044b. \u0412: Probleme actuale ale arheologiei, etnologiei \u015fi studiului artelor. Rezumatele comunic\u0103rilor Conferin\u0163ei \u015ftiin\u0163ifice cu participare interna\u0163ional\u0103 (edi\u0163ia a VI-a), Chi\u015fin\u0103u, 22 \u2013 23 mai 2014. Chi\u015fin\u0103u, 2014, p. 71.<br \/>\n22. Covalov A. Obiceiuri de 1 martie la bulgarii din Republica Moldova. \u00cen: Sub semnul M\u0103r\u0163i\u015forului. Chi\u015fin\u0103u, 2015, p. 56-61.<br \/>\nRezumatul tezei<br \/>\nProblematica abordat\u0103. Pe baza materialului cules de autor (at\u00e2t pe teren, c\u00e2t \u015fi din toate sursele publicate accesibile) \u00een \u0219apte din cele mai mari localit\u0103\u021bi cu popula\u021bie preponderent de etnie bulgar\u0103 din Republica Moldova, precum \u0219i \u00een trei a\u0219ez\u0103ri pe teritoriul Republicii Bulgaria, de unde \u00ee\u0219i trag originea primii coloni\u0219ti, s-a f\u0103cut \u00eencercarea de a prezenta structura \u00eentregului ciclu anual de s\u0103rb\u0103tori \u0219i obiceiuri calendaristice; de a eviden\u021bia tr\u0103s\u0103turile generale \u0219i locale; de a confrunta datele ob\u021binute \u00een a\u0219ez\u0103rile \u00abmame\u00bb cu cele \u00eenregistrate \u00een localit\u0103\u021bile \u00abfiice\u00bb; de a defini interac\u021biunile \u00een acest domeniu \u00eentre comunitatea bulgar\u0103 \u0219i celelalte etnii \u0219i grupuri etnice conlocuitoare din Republica Moldova.<\/p>\n<p style=\"text-align: justify;\">Con\u0163inutul de baz\u0103 al tezei. Expunerea lucr\u0103rii este segmentat\u0103 \u00een trei capitole. A fost descris \u015fi prezentat \u00eentreg complexul anual; au fost, de asemenea, dezv\u0103luite semantica obiceiurilor \u015fi a folclorului ce \u0163ine de aceste tradi\u0163ii, precum \u015fi specificul terminologiei respective; s-a efectuat confruntarea rezultatelor ob\u0163inute at\u00e2t cu cele din sistemul de obiceiuri ce d\u0103inuiesc \u00een \u00eentreg cuprinsul Bulgariei, precum \u015fi cu cele regionale; \u00een fine, au fost eviden\u0163iate interac\u0163iunile obiceiurilor \u015fi datinilor diasporei bulgare locale cu cele ale etniilor conlocuitoare din sudul Moldovei.<\/p>\n<p>Principalele rezultate ob\u0163inute. Astfel, \u00een urma sistematiz\u0103rii \u015fi generaliz\u0103rii materialului cules pe teren de autorul studiului a fost descris ciclul anual de s\u0103rb\u0103tori, obiceiuri \u015fi datini calendaristice ale etniei bulgare din Republica Moldova, eviden\u0163iate asem\u0103n\u0103rile \u015fi deosebirile, nivelul de conservare a tradi\u0163iilor populare; s-a constatat c\u0103 bazele acestuia au un caracter comun at\u00e2t pe \u00eentreg cuprinsul Bulgariei, c\u00e2t \u015fi \u00een arealul diasporei; s-a stabilit doar dispari\u0163ia unor componente din acest ciclu \u015fi, concomitent, apari\u0163ia altor elemente \u015fi inova\u0163ii generate de interac\u0163iunile \u00eentre etniile conlocuitoare. A\u0219adar, rezultatele studiului realizat de autor ne permit s\u0103 constat\u0103m solu\u021bionarea problemei \u0219tiin\u021bifice formulate: complexul anual de s\u0103rb\u0103tori \u0219i ritualuri calendaristice ale etniei bulgare din Republica Moldova a fost examinat din punct de vedere tipologic-structural. Datorit\u0103 acestui procedeu sa efectuat cercetarea istoric\u0103-comparativ\u0103, care a dat posibilitatea de a elucida importan\u021ba complexului ca parte component\u0103 a culturii spirituale a poporului bulgar \u00een ansamblu, ceea ce constituie un aport suplimentar \u00een men\u021binerea patrimoniului cultural al etniilor conlocuitoare din \u021bara noastr\u0103.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>AVIZ Se anun\u0163\u0103 sus\u0163inerea public\u0103 a tezei de doctor Pretendent COVALOV Alexandr Conduc\u0103tor \u015ftiin\u0163ific dr. hab. \u00een istorie, prof. cerc. STEPANOV Veaceslav Consiliu \u0219tiin\u021bific specializat<span class=\"read-more-link\"><a class=\"read-more\" href=\"https:\/\/ich.md\/?p=1739\">Read More<\/a><\/span><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[10],"tags":[],"_links":{"self":[{"href":"https:\/\/ich.md\/index.php?rest_route=\/wp\/v2\/posts\/1739"}],"collection":[{"href":"https:\/\/ich.md\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ich.md\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ich.md\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/ich.md\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1739"}],"version-history":[{"count":2,"href":"https:\/\/ich.md\/index.php?rest_route=\/wp\/v2\/posts\/1739\/revisions"}],"predecessor-version":[{"id":1741,"href":"https:\/\/ich.md\/index.php?rest_route=\/wp\/v2\/posts\/1739\/revisions\/1741"}],"wp:attachment":[{"href":"https:\/\/ich.md\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1739"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ich.md\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1739"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ich.md\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1739"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}